The 1970s saw old taboos falling away in the cinema, and few horror film sub-genres benefited from the relaxation in censorship more than the cannibal film. In fact, this is a genre that scarcely existed prior to the Seventies. Sure, horror films had long hinted at cannibalism as a plot device – movies like Doctor X and others portrayed it as an element of psychosis without ever being overly explicit, and this would continue into the 1970s with films like Frightmare, The Texas Chain Saw Massacre and Cannibal Girls – but no one had really explored the idea explicitly. Some things were just too tasteless, and cannibalism was something of a no-no with assorted censor boards around the world.
Yet the idea that remote tribes in the Amazon or on islands like New Guinea were still practising cannibalism was a common one at the time, thanks to a conflation of suspicion, colonialist ideas, misunderstanding of tribal rituals (such as head hunting / shrinking) and good old fashioned racism. And, if we are to be fair, these beliefs were not entirely without validity, as some cultures still did practice cannibalism, albeit not as determinedly as was often made out. Certainly, the subject was exploited – 1956 roadshow movie Cannibal Island promised much in its sensationalist promotional art, even if the film itself was an anthropological documentary from the 1930s, re-edited and re-dubbed, that was notably lacking in anthropophagy, despite the best efforts of the narrator to suggest otherwise. Elsewhere, cartoons and comic books perpetuated the idea that any great white hunter who was captured by natives was bound to end up in a cooking pot, and Tarzan movies hinted that he bones the natives wore as decoration were not all from animals. Terrible movie Terror in the Jungle (1967) had a small boy captured by a cannibal tribe and only saved by his ‘glowing’ blonde hair (worship of blonde white people would be a theme in later, trashier cannibal movies too). 1954′s Cannibal Attack saw Johnny Weissmuller playing Johnny Weissmuller, fighting off enemy agents in a cannibal-filled jungle. Even the children’s big game hunting Adventure novel series by Willard Price had a Cannibal Adventure entry. But notably, none of these early efforts actually went the extra mile – the natives in these films may have been cannibals, but we had to take the filmmakers and writers word for that – no cannibalism actually took place on screen.
In the 1960s, the Mondo documentary would also take an interest in bizarre tribal rituals, and these mostly Italian films would subsequently come to inform the style of the cannibal films that emerged later. Certainly, films like Savage Man, Savage Beast, Shocking Africa and This Violent World were closely related to contemporary films like Man from Deep River and The Last Cannibal World, with their sensationalist mix of anthropological studies and sensationalism.
The cannibal film as we know it now began in 1972, with Il paese del sesso selvaggio, also known as Deep River Savages and The Man from Deep River. The film was directed by Umberto Lenzi, who would spend the next decade playing catch-up in a genre he pretty much invented. The film essentially set many of the templates for the genre – graphic violence, extensive nudity, real animal slaughter and the culture clash between ‘civilised’ Westerners and ‘primitive’ tribes.
The film is, essentially, a rip-off of A Man Called Horse, with Italian exploitation icon Ivan Rassimov as a British photographer who finds himself stranded in the jungles of Thailand and captured by a native tribe. Eventually, after undergoing assorted humiliations and initiation rituals, he is accepted within the community, who are at war with a fierce, more primitive cannibal tribe.
Co-starring Mei Mei Lai (who would become one of the genre’s stock players), the film is set up more as an adventure story than a horror film, but the look and feel of the story would subsequently inform other cannibal movies, and the scene where the cannibal tribe kill and eat a native certainly sets the scene for what is to come.
Made in 1976, Ruggero Deodato’s Ultimo mondo cannibale (The Last Cannibal World; Cannibal; Jungle Holocaust) also had the feel of an old-school jungle adventure, though Deodato expanded on what Lenzi had started – this tale of an explorer (played by Massimo Foschi) who is captured by a cannibal tribe features a remarkable amount of nudity (Foschi is kept naked in a cage for much of the film, teased and tormented by the tribe) and sex – including an animalistic sex scene between Foschi and Mei Mei Lai (Rassimov also co-stars). It also featured more graphic gore and real animal killing – the latter would become the achilles heel of the genre, something that even its admirers would find hard to defend. Even if the slaughtered animals were eaten by the filmmakers, showing such scenes for entertainment still left a bad taste with many, and over and above the sex and violence, would be the major cause of censorship for these films.
The Last Cannibal World proved to be a popular hit around the world (it even played UK cinemas after BBFC cuts) and sparked a mini-boom in cannibal film production. In 1977, Joe D’Amato continued his bizarre mutation of the Black Emanuelle series – which, under his guidance, had evolved from soft porn travelogue to featuring white slavery, rape, snuff movies, hardcore sex and even bestiality – with Emanuelle and the Last Cannibals (aka Trap Them and Kill Them), a strange and uniquely 1970s mixture of of softcore sex and hardcore gore, as Laura Gemser goes in search of a lost cannibal tribe. Quite what audiences expecting sexy thrills thought when they were confronted with graphic castration scenes is anyone’s guess, but the film played successfully across Europe and America, albeit often in a cut form.
D’Amato returned to the genre in 1978 with Papaya – Love Goddess of the Cannibals, with Sirpa Lane coming up against cannibal tribes in a film that again mixed gore and softcore yet still managed to be rather dull.
Also in 1978, we had the only cannibal film with a big name cast. Mountain of the Cannibal God (aka Slave of the Cannibal God; Prisoner of the Cannibal God) saw former Bond girl Ursula Andress stripped and fondled by a cannibal tribe as she and Stacey Keach search for her missing husband. The starry cast didn’t mean that director Sergio Martino wasn’t going to include some particularly unnecessary animal cruelty and a (faked) scene of a man fucking a pig though, as well as graphic gore. At heart an old fashioned jungle adventure spiced up with 1970s sex ‘n’ violence, the most remarkable part of the film is how Martino managed to persuade Andress to appear completely naked. Perhaps she just wanted to show off how good her body was 16 years after Dr No!
That same year saw an Indonesian entry in the genre with Primitives, also known as Savage Terror. This was essentially a rehash of The Last Cannibal World, but with less gore and no nudity, which resulted in a rather plodding jungle drama. This one is definitely for genre completists only, and proved to be a major disappointment when released to a cannibal-hungry public by Go Video in the UK as a follow-up to Cannibal Holocaust.
Ahh yes, Cannibal Holocaust. The Citizen Kane of cannibal movies, and the genre’s only undisputed masterpiece, the film would also become the most notorious film in the genre, shocking audiences and censors alike and even now seen as being about as extreme as cinema can go.
The film began life as just another cannibal film, Deodato hired to make something to follow up The Last Cannibal World. But with the relative freedom granted to him (all his backers wanted was a gory cannibal film), he came up with a movie that critiqued the sensationalism of the Mondo movie makers and the audience’s lust for blood, with his tale of an exploitative documentary crew who set out to film cannibal tribes but through their own arrogance and cruelty bring about their own demise.
Deodato’s film effectively invents the Found Footage style of filmmaking, his fake documentary approach being so effective that he found himself facing a trial, accused of actually murdering his actors! Given that the film mixes real animal killing with worryingly effective scenes of violence, all shot in shaky, hand-held style, it’s perhaps no surprise that people thought it was real – even into the 1990s, the film was reported as being a ‘snuff movie’ by the British press.
But there is more going on here than mere sensationalism and sadism – Deodato’s film fizzes with a righteous anger and passion, and makes absolutely no concession to moral restraint. There’s a level of intensity here that is beyond fiction – certainly, the story of the film’s production and reception would make for a remarkable movie in its own right. Almost imprisoned and seeing his film banned in Italy and elsewhere (in Britain, it was one of the first video nasties), Deodato was suitably chastened, and never made anything like it again.
But despite the bans, the legal issues and the outrage, Cannibal Holocaust was enough of a sensation to spawn imitators. Umberto Lenzi returned to the genre he’s more or less invented in 1980 with Eaten Alive (Magiati Vivi; The Emerald Jungle; Doomed to Die), which managed to mix cannibal tribes, nudity and gore with a story that exploits the recent Guyana massacre led by Jim Jones. This tale of a fanatical religious cult leader had an cannibal movie all-star cast – Ivan Rassimov, Mei Mei Lai and Robert Kerman (aka porn star R. Bolla) who had starred in Cannibal Holocaust were joined by Janet Agren and Mel Ferrer in what is a textbook example of a cheap knock-off. Not only does the film cash in on earlier movies and recent news events, it actually ‘cannibalises’ whole scenes from other films, Lenzi’s own Man from Deep River amongst them. Yet despite this, it’s fairly entertaining stuff.
Lenzi followed this with Cannibal Ferox (aka Make Them Die Slowly; Let Them Die Slowly), a more blatant imitation of Cannibal Holocaust. Kerman again makes an appearance (albeit a brief one), while Italian cult icon John Morghen (Giovanni Lombardo Radice) headlines a fairly ham fisted tale of an anthropology student who sets out to prove that cannibalism is a myth, only to find she’s very, very wrong. Directed with indifference by Lenzi (who clearly had no interest in theses films beyond a pay check), the film features more gratuitous animal killing and some remarkably sadistic scenes (two castrations and a woman hung with hooks through her breasts), which invariably ensured that the film would be “banned in 31 countries”.
1980 also saw Zombie Holocaust, in which Marino Girolami tried to liven up his Zombi 2 imitation by adding cannibals to the mix, and Cannibal Apocalypse, where Vietnam vets John Saxon and John Morghen were driven to cannibalism in Vietnam and then go on the rampage in the USA.
Jess Franco entered the genre in 1980 with Cannibals (aka The White Cannibal Queen) and Devil Hunter (aka Man Hunter), but the crudity of the cannibal movie was unsuited to a director more at home with surreal, erotic gothic fantasies. Cannibals was the more interesting of the two – Franco’s intense close-ups and slow motion during the cannibalism scenes add a bizarre, almost dream-like edge to the proceedings, in a tale that mixes a one-armed Al Cliver and a naked Sabrina Siani as the blonde goddess worshipped by the ‘cannibal tribe’. Devil Hunter is a ridiculous mishmash with a kidnapped movie star, a bug-eyed, big-dicked monster and cannibals. Franco himself was dismissive of both films, and they are recommended only for the completist.
Similar to the Franco films (coming from the same producers and featuring footage from Cannibals) is the tedious Cannibal Terror, a French effort that sees a bunch of kidnappers hanging out in a cannibal-infested jungle. It’s pretty hard work to sit through even for the most ardent admirer of Eurotrash.
After this flurry of activity, the genre began to fizzle out, exploitation filmmakers moving on to the next big thing (i.e. knock offs of Conan and Mad Max). It wasn’t until 1985 that we saw a revival of the jungle cannibal film with Amazonia (aka White Slave), directed by Mario Gariazzo. A strange mix of revenge drama and cannibal film, the movie is a gender-reversal of Man from Deep River, with Elvire Audray as Catherine Miles, brought up by a cannibal tribe after her parents are murdered in the Amazon. Despite some gore and nudity, it’s a rather plodding affair. It should not be confused with Ruggero Deodato’s Cut and Run, also sometimes called Amazonia but which – despite the setting and some gruesome moments – was not a return to the cannibal genre for the director.
More fun was Massacre in Dinosaur Valley (aka Naked and Savage), a cheerfully trashy affair directed by Michele Massimo Tarantini, with the survivors of a plane crash – including nubile young models and Indiana Jones like palaeontologist Michael Sopkiw battling slave traders, nature and cannibal tribes (but not dinosaurs) in the Amazon. Gratuitous nudity, splashy gore, bad acting and a ludicrous series of events ensure that this one is a lot of fun.
Natura Contro, retitled Cannibal Holocaust II but unconnected to the earlier film, is possibly the most obscure of the films in the sub-genre. Made in 1988, it is the final film by Antonio Climati, best known for his uncompromising Mondo movies of the 1970s. It’s surprising then that this is fairly tame stuff by cannibal movie standards, telling the story of a group of people who head to the Amazon to find a missing professor. By 1988, both the Italian exploitation film and the cannibal genre were breathing their last, and the excesses of a decade earlier were no longer commercially viable – the mainstream audience for such films had dwindled considerably, while censorship had tightened up.
It would be another fifteen years before we saw the return of the jungle holocaust film, and then it was hardly worth it. Bruno Mattei, a prolific hack since the 1970s, had someone managed to keep making films, and in 2003 knocked out a pair of ultra-low budget, almost unwatchably bad cannibal films. In the Land of the Cannibals (aka Cannibal Ferox 3) and Cannibal World (aka Cannibal Holocaust 2) were slow, clumsy and boring attempts to cash in on the cult reputation of Mattei (a couple of years later, he’d make two similarly dismal zombie films) and the reputation of the earlier cannibal movies (needless to say, these are not official sequels to either Holocaust or Ferox). These two films seemed to be the final nail in the genre’s coffin.
But with the reputation of Cannibal Holocaust continuing to increase, and a general return to ‘hard core horror’ in the new century with films like Saw and Hostel, the cannibal film has seen a slight revival. But although Deodato has talked about making a sequel to Cannibal Holocaust, the new films have been American productions, even though they are informed by the Italian films of the past.
Jonathan Hensleigh’s Welcome to the Jungle , made in 2007, channels Holocaust with its found footage format as a group of remarkably annoying treasure hunters head to New Guinea in search of the missing Michael Rockerfeller, hoping to cash in on his discovery. Instead, their bickering attracts the attention of local cannibal tribes, who stalk and slaughter them. There;s an interesting idea at play here, but the characters are all so utterly loathsome that you’ll struggle to make it to the point where they start getting killed.
The latest attempt to revive the genre comes from Eli Roth, who’s Green Inferno is about to be released. The film takes its title from Cannibal Holocaust (one of Roth’s favourite films) and the plot – student activists travel to the Amazon to protect a tribe but find themselves captured by cannibals – sounds like a copy of Cannibal Ferox. Having received positive reviews at festivals, we hope the film is able to capture the spirit of the original movies, if not their frenzied style.
Certainly, we are unlikely to see anyone making a film quite like Cannibal Holocaust again – there are laws in place to stop it, if nothing else. But we can now look back at this most controversial of horror sub-genres and see that they represent a time when cinema was without restraint. As such, they are more than simply films, they are historical time capsules, and for those with strong stomachs, well worth investigating.
Article by David Flint